Sunday, February 11, 2018

Our Father.

THE CORRECT WAY TO THE LIFE
A WAY, A GOD, THE DIRECT RELATION WITH JAH-ALLAH, WITHOUT PASSING FOR THE MEN IDOLATERS.

THAT YOUR NAME (Jehovah) IS SANCTIFIED.

The prayer: on what praying?

OF ALL the Christian prayers, many(many people) they consider that most repeated it is the one that Jesus taught(showed): the our father. And, nevertheless, it is also of the least included(understood). Million persons repeat of continuous day after day - often frequency several times a day - without thinking what it implies, but Jesus the prophet of the prophets never wanted that they were making it like that. Why are we so sure of it?

Because, just before teaching(showing) her, he itself said: " On having prayed, do not say the same things repeatedly " (Mateo 6:7). Jesus the Archangel was not going to be contradicted teaching(showing) later a prayer that had to be memorized and word to repeat itself for word. What Jesus the first creation of Jah-Allah wanted to teach(show) was which had to be the priority topics on having prayed. This way so(then), let's analyze in detail this model of prayer, who appears in Mateo 6:9-13.
" Our father that you are in the skies, sanctified is your name. "(Jehovah)
To begin, Jesus remembers his disciples that the prayer must go only to his Father, Jehovah. But why does he say later that his name has to be sanctified?

Because, already from the beginning of the history, the God's name has been an object of calumnies. His major enemy, Satanás, holds that Jehovah is a liar and an egoist and that it does not have right to govern to his creatures (Genesis 3:1-6). Those who have put of his side teach(show) that God is insensitive, cruel and vindictive or, worse still(yet), they deny that it should have created all the things. Some of them even have removed the divine name of the Bible and have prohibited to use it.

Nevertheless, the Writings promise that God will finish with all that (Ezekiel 39:7). And when it does it, also it will take charge solving the problems of the human being. How will it do it? Jesus explains it rightly later.

" It avenges your kingdom. "
Today, the religious teachers do not put in agreement on what it is the God's Kingdom. The same thing was not happening(passing) in times of Jesus. The Jewish people(village) knew well the former prophecies that they were speaking about a Messiah - the Salvador chosen by God - who would direct a government that would change the world (Isaías 9:6, 7; Daniel 2:44). It will be this divine government the one that, to sanctify Jehovah's name, extracts to the light the satanic lies, demolish the Devil and put end(purpose) to all his works. Among other things, it will finish with the war, the disease, the hunger and the same death (Psalm 46:9; 72:12-16; Isaías 25:8; 33:24). So that whenever we ask God his Kingdom to come, we are asking that these promises should be fulfilled.
"carry out  your will, since(as,like) in the sky, also on the land. "
These words guarantee that the God's will will be fulfilled in the Earth, as already it was fulfilled in the skies - the God's mansion - when his first creation defeated Satan and his army and threw(added) them to the Earth (Revelation [Apocalypse] 12:9-12). This request, as both previous ones, us remembers(reminds) the importance of centering in the God's will, and not ours. In the end, he(she) benefits nothing so much to the whole creation like that the divine will is done. Up to the own(proper) Jesus, though it(he) was perfect, he said: " my will should not be effected(carried out), but yours " (Lucas 22:42).

" Give us today our bread. "
Jesus the prophet of prophets also indicated that some of our requests can be more personal. Since we see, there is nothing of villain in praying in order that God helps us to satisfy our daily needs. In fact, on having done it, we are admitting that Jehovah is the one who " gives to every person life and breath and all the things " (Facts 17:25). The Bible it compares to an affectionate father who enjoys granting to his children what they need. Clear it is, for much that they ask for it, it will never give them anything that puts in danger his well-being.
" Excuse our debts to us. " What debt have we with Jehovah? And why do we need that he excuses her to us? Though many people deny his(her,your) existence or minimize his(her,your) gravity, the sin is - as it makes clear the Bible - the origin of our worse problems, between(among) them the death. And since(as,like) we are born sinful, commit mistakes that offend God. This way so(then), if we want to live eternally, it is indispensable that God excuses to us this debt (Romans 3:23; 5:12; 6:23). But the Bible also us remembers that Jehovah is good and is ready to excuse ourselves (Psalm 86:5).

" Free us of the wicked one. "
The human beings we need urgently and desperate the divine protection. Probably many(many people) refuse to believe in the existence of the "wicked one", that is to say, Satan. Nevertheless, for Jesus it was very royal(real); of fact, it was called by " the leader of this world " (Juan 12:31; 16:11). I do not satisfy with corromper and to handle to his whim this world, the Devil also loves infect us us and this way to prevent that we cultivate a narrow relation with our Father, Jehovah (1 Pedro 5:8). But we do not have reasons to be afraid of it, since God is much stronger and wants to protect those who love it.

Certainly, there are many other topics on which we him can pray to God. In 1 Juan 5:14 the list is extended on having said: " it does not import what is for what we ask in conformity with his will, he(it) hears us ". In other words, we can tell all our worries to God, knowing that he will never consider them to be simple bilges (1 Pedro 5:7).

And what is it possible to say of the moment and the place to pray? Does he say the God's Word slightly in the matter? We will answer this question.

1 comment:

  1. Il n’existe nulle part au monde un exemple de cohabitation pacifique entre peuples de cultures différentes, pour la simple raison que les races peuvent se mélanger mais pas les cultures.

    There is nowhere in the world an example of peaceful coexistence among peoples of different cultures, for the simple reason that races can mix but not cultures.

    No hay en el mundo un ejemplo de coexistencia pacífica entre pueblos de diferentes culturas, por la simple razón de que las razas pueden mezclarse, pero no las culturas.

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